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ISBN: 5320000000028
An amazing display an amazing book. For this second edition of THE ROOTS OF MEDIEVAL PHILOSOPHY MODERN features on its cover a beautiful painting Ramon Llull preaching to Jews; Christians and Muslims? The question makes sense; because inside the work the name of the famous thirteenth-century Catalan polygraph appears only once; When; That Modernidade to insist in philosophy has strong roots and culture medium, points out at main point to 'intelligibility of the world. Teacher Ghisalberti admirably Clarifies intelligibility of two aspects: the predisposition of the human mind to know the reality as it is; without changing its constituent structures; and man's ability to establish a model of rigorous know; Strong epistemology; argumentation to build processes; statements and conclusive que Reached the full scientific evidence. It is Concluded Therefore; teacher says; the rationality of modern science has its roots in strong passion for the truth of the medieval philosophers and scientists; in his great faith in logic and methodologically correct research in the empirical research plan. Just remember the weight They had; for the masters of science from the Renaissance and the modern scientific revolution; the scientia experimentalis of Roger Bacon; The principle of empirical verification; or Occam's razor; and combinatorial art and mnemonics of Ramon Llull. In the last Congress on Inter-cultural Which redbourn place in April 2011 in the city of Palma de Mallorca; Professor Ghisalberti Explained further this point. The passion for truth has a universal body and is heritage of all cultures; hence the fruitfulness of dialogue between Them. Indeed; Lull not globally refuted the arguments of Arab and Jewish doctrines; Recognized in and Avicenna; Averroes and Maimonides having the merit of the proposed path of reconciliation between the deep religious not thinking like Aristotle and theological vision; the Islam or Hebrew; They had many points in common with Christianity. With Lully cam to a high valuation of reason without que represent an obstacle to the theological conception.
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